Modifications

Adnan Oktar (voir la source)

Version du 17 janvier 2021 à 18:23

Aucun changement de taille , 17 janvier 2021 à 18:23

aucun résumé des modifications

Ligne 38 : Ligne 38 :

* https://whoisharunyahya.wordpress.com/category/adnan-oktar/ Who is Harun Yahya? June 12, 2007 Adnan Oktar (pen name: Harun Yahya) is claimed on his web page to be a ‘world renown and respected scholar’ who has devoted himself to writing about scientific and faith-related subjects such as the theory of evolution and miracles of God. He is further described by supporters as a respected ‘scientist’ who has publications in incredibly diverse areas of interest (actually he is not a university graduate). He speaks only Turkish. [...]

* https://whoisharunyahya.wordpress.com/who-is-adnan-oktar-part-ii/ Who is Adnan Oktar (Part II) Harun Yahya, a.k.a. Adnan Oktar, a.k.a. Adnan Hoca. If you follow him in Turkish media you can easly learn that his name is mentioned all kind of infamy. Some of his infamy. To Use Drug (Cocain) He attempted to blackmail an actress who refused to have sex with him. To have sex with his disciples and to take their photos while they were having sex. And blackmail if they wanted to leave cult. (Anal and Oral sex is free in clut. It s because of Harun Yahya says that Quran doesnt mention about it doesnt prohibit it.) He is also accused to establish and lead a criminal organization. [...]

+

* http://web.archive.org/web/20050221142255/19.org/index.php?id=14,194,0,0,1,0 Harun Yahya or Adnan Oktar: The Promised Mahdi? Auteur de l'article: Edip Yuksel [...] Adan Oktar, who later started using the nickname Harun Yahya, was my apprentice in mid 1980's. In our first meeting, I was a famous Sunni author and political activist, and he was an unknown Sunni zealot influenced by the books of the Kurdish Mullah, Said Nursi. At that time, my books were making editions after editions and I had hundreds of thousands readers, yet I had no special group of mine. He was not famous then, but he had a few dozen followers among university students. He was in his late twenties, a college drop-out, unemployed, and was living with his mother in an apartment located in a middle class neighborhood at Ortakoy, Istanbul. He had a long black beard, soft voice, smiling face, childish jokes, and most importantly a well calculated plan for his assumed mission. Adnan was mixing mysticism with scientific rhetoric and presenting it gently and in a modern fashion to the children of the privileged class, without intimidating them. He was a refined and urbanized version of Said Nursi. Ironically, unlike beardless Said, he was fond of his well-groomed stylish beard. (Religious clerics, on the other hand, managed to grow ugly-looking beards by cutting their moustache short and shaving their hair, resembling Franciscan monks). This proved to be a magic solution. He would always keep a certain distance between himself and his followers and would treat them as if they were his children, though he was only seven or ten years older than them. He would pat the heads of his young pupils and encourage them to work for the mission and they would accept this charming and patronizing treatment with delight. He was targeting the university students and especially the handsome children of the rich and affluent. They would pull each other to the circle. Meanwhile, when I was doing my mandatory military service in Samsun in 1986, I started communicating with Rashad Khalifa. After several rounds of hot snail-mail discussions and upon reading his landmark book, Quran, Hadith, and Islam, I decided to dedicate my religion to God alone. I shared my newly discovered faith with my close friends, including Adnan Oktar. He was very receptive. He would frequently ask me questions and convey the information to his followers. He was trying his best to keep our meetings secret from his followers. Then I did not know the reason, and I did not care much. I thought he was considering my style too bold and my culture too rural. He was right: when discussing political or religious issues, I did not care much about people's cloths, wealth, or their personal feelings. But in retrospect I know the real reason behind this secrecy: he was thinking that my presence would jeopardize his charisma and dilute his influence over them. He wanted his followers to think that he was receiving a special information or inspiration from God. He did not know Arabic but he was clever enough to dupe the unquestioning gullible followers and give them the impression that he knew a lot. He was considering me as a potential rival in his mission. To my dismay, later I discovered that his interest in the message was not prompted by his philosophical quest for truth but by his pragmatic strategy for his political ambitions. He thought that he could use it easily to attract the children of the rich people who had modern life style and culture that was incompatible with the medieval Arab culture which was promoted by the teachings of Hadith and Sunnah. He was extremely obsessed with recruiting the handsome children of the rich people wearing expensive cloths. He was not interested in guiding poor people. After discovering his intention and his deep belief that he was the promised MAHDI, I cut my relationship with him in 1988. Soon after this, he turned back to his Sunni roots and market. To expose his real face, I had secretly recorded one of my last conversations with him, but later I gave up releasing it. I just did not feel comfortable with the secrecy of my act. I had given the tape to Mustafa and Yelda Şahin, two of his former followers. However, after I was forced to immigrate and start a new life in America, I learned that the tape was handed to Girişim, an Islamist magazine directed by Mehmet Metiner. The magazine published the transcript to warn Sunni Muslims against Adnan's Machiavellian politics. In the taped conversation I was reprimanding him for cooperating with Sheikh Nazim of Cyprus who had influence among some wealthy British Muslims. He was apologetic and was justifying his relationship for purposes of using Nazim's influence. I warned him against for such tactics, since I always believed that honesty is a necessary characteristic of being a Muslim. The transcript of this conversation is available on the Internet and was also posted in Turkish forum of 19.org. A funny portion of the conversation reveals the appalling tactics used by Adnan Oktar to recruit members for his cult. In that portion I was criticizing him for preferring the wealthy. (The transcript refers to Adnan Octar with acronym A.H. for Adnan Hoca, pronounced Hodja, meaning religious teacher): [...]

* https://www.lexpress.fr/actualite/societe/du-creationnisme-a-l-ecole_462680.html Du créationnisme à l'école. Par Boris Thiolay, publié le 02/02/2007

* http://www.pseudo-sciences.org/spip.php?article812 L’Europe et le créationnisme. Par Philippe Le Vigouroux - Article mis en ligne le 1er janvier 2008 puis publié dans SPS n° 281, avril 2008 - Mis à jour le 29-07-2008 [...] Et puis au début de l’année 2007, ce fut l’émoi : un luxueux ouvrage de 800 pages intitulé L’Atlas de la Création, richement illustré, était diffusé dans les établissements scolaires français. Alerté, Gilles de Robien alors ministre de l’Éducation Nationale, a demandé aux recteurs d’académies de veiller à ce que ce livre « qui ne correspond pas au contenu des programmes établis par le ministère, ne figure pas dans les centres de documentation et d’information des établissements scolaires ». Hervé Le Guyader, professeur de biologie de l’évolution à l’Université Paris VI et chargé d’analyser cet atlas juge ce livre « beaucoup plus dangereux que les initiatives créationnistes précédentes, souvent d’origine anglo-saxonnes ». D’où vient, alors, cette nouvelle offensive clairement créationniste ? D’un prédicateur islamiste turc, Harun Yahya qui réfute le darwinisme et la théorie de l’évolution. Ainsi, désormais, la France et plus largement l’Europe sont confrontées elles aussi à l’offensive créationniste des fondamentalismes religieux. La cible visée ? L’éducation. [...]

Ligne 45 : Ligne 46 :

* https://www.hemerosectas.org/miscelanea-416/ Turquía ordena detener a 235 miembros de una secta creationista acusada de abusos sexuales. By Miguel Perlato, 13 julio 2018 (espagnol)

* https://en.wikipedia.org/wiki/Adnan_Oktar

−

* http://web.archive.org/web/20050221142255/19.org/index.php?id=14,194,0,0,1,0 Harun Yahya or Adnan Oktar: The Promised Mahdi? Auteur de l'article: Edip Yuksel [...] Adan Oktar, who later started using the nickname Harun Yahya, was my apprentice in mid 1980's. In our first meeting, I was a famous Sunni author and political activist, and he was an unknown Sunni zealot influenced by the books of the Kurdish Mullah, Said Nursi. At that time, my books were making editions after editions and I had hundreds of thousands readers, yet I had no special group of mine. He was not famous then, but he had a few dozen followers among university students. He was in his late twenties, a college drop-out, unemployed, and was living with his mother in an apartment located in a middle class neighborhood at Ortakoy, Istanbul. He had a long black beard, soft voice, smiling face, childish jokes, and most importantly a well calculated plan for his assumed mission. Adnan was mixing mysticism with scientific rhetoric and presenting it gently and in a modern fashion to the children of the privileged class, without intimidating them. He was a refined and urbanized version of Said Nursi. Ironically, unlike beardless Said, he was fond of his well-groomed stylish beard. (Religious clerics, on the other hand, managed to grow ugly-looking beards by cutting their moustache short and shaving their hair, resembling Franciscan monks). This proved to be a magic solution. He would always keep a certain distance between himself and his followers and would treat them as if they were his children, though he was only seven or ten years older than them. He would pat the heads of his young pupils and encourage them to work for the mission and they would accept this charming and patronizing treatment with delight. He was targeting the university students and especially the handsome children of the rich and affluent. They would pull each other to the circle. Meanwhile, when I was doing my mandatory military service in Samsun in 1986, I started communicating with Rashad Khalifa. After several rounds of hot snail-mail discussions and upon reading his landmark book, Quran, Hadith, and Islam, I decided to dedicate my religion to God alone. I shared my newly discovered faith with my close friends, including Adnan Oktar. He was very receptive. He would frequently ask me questions and convey the information to his followers. He was trying his best to keep our meetings secret from his followers. Then I did not know the reason, and I did not care much. I thought he was considering my style too bold and my culture too rural. He was right: when discussing political or religious issues, I did not care much about people's cloths, wealth, or their personal feelings. But in retrospect I know the real reason behind this secrecy: he was thinking that my presence would jeopardize his charisma and dilute his influence over them. He wanted his followers to think that he was receiving a special information or inspiration from God. He did not know Arabic but he was clever enough to dupe the unquestioning gullible followers and give them the impression that he knew a lot. He was considering me as a potential rival in his mission. To my dismay, later I discovered that his interest in the message was not prompted by his philosophical quest for truth but by his pragmatic strategy for his political ambitions. He thought that he could use it easily to attract the children of the rich people who had modern life style and culture that was incompatible with the medieval Arab culture which was promoted by the teachings of Hadith and Sunnah. He was extremely obsessed with recruiting the handsome children of the rich people wearing expensive cloths. He was not interested in guiding poor people. After discovering his intention and his deep belief that he was the promised MAHDI, I cut my relationship with him in 1988. Soon after this, he turned back to his Sunni roots and market. To expose his real face, I had secretly recorded one of my last conversations with him, but later I gave up releasing it. I just did not feel comfortable with the secrecy of my act. I had given the tape to Mustafa and Yelda Şahin, two of his former followers. However, after I was forced to immigrate and start a new life in America, I learned that the tape was handed to Girişim, an Islamist magazine directed by Mehmet Metiner. The magazine published the transcript to warn Sunni Muslims against Adnan's Machiavellian politics. In the taped conversation I was reprimanding him for cooperating with Sheikh Nazim of Cyprus who had influence among some wealthy British Muslims. He was apologetic and was justifying his relationship for purposes of using Nazim's influence. I warned him against for such tactics, since I always believed that honesty is a necessary characteristic of being a Muslim. The transcript of this conversation is available on the Internet and was also posted in Turkish forum of 19.org. A funny portion of the conversation reveals the appalling tactics used by Adnan Oktar to recruit members for his cult. In that portion I was criticizing him for preferring the wealthy. (The transcript refers to Adnan Octar with acronym A.H. for Adnan Hoca, pronounced Hodja, meaning religious teacher): [...]

Pascal

12 795

modifications