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− | Hopi Indians live in one of the most remote regions in the world, the desert in the southwestern United States. Understanding Hopi culture, and Hopi spiritual beliefs in particular, is extremely difficult. The Hopi have survived as a distinct culture for thousands of years by withdrawing from outsiders to avoid conflict. Part of this includes keeping Hopi spiritual traditions as secret as possible from non-Hopi. Hopi practices are so secretive that its members are today legally barred from discussing their religion without express permission from the tribal council. Outsiders are barred from Hopi ceremonies and religious sites, and meddling of any kind in Hopi affairs by non-Hopi is explicitly barred. | + | Hopi Indians live in one of the most remote regions in the world, the desert in the southwestern United States. Understanding Hopi culture, and Hopi spiritual beliefs in particular, is extremely difficult. The Hopi have survived as a distinct culture for thousands of years by withdrawing from outsiders to avoid conflict. Part of this includes keeping Hopi spiritual traditions as secret as possible from non-Hopi. Hopi practices are so secretive that its members are today legally barred from discussing their religion without express permission from the tribal council. Outsiders are barred from Hopi ceremonies and religious sites, and meddling of any kind in Hopi affairs by non-Hopi is explicitly barred<ref>“Visitor Guidelines,” http://web.archive.org/web/20030221150743/www.infomagic.net/~hoatvela/visitors.html, accessed 8-18-10</ref>. |
− | In 1997, a meeting by the Hopi religious priesthoods decided to restrict access to Hopi villages. The meeting condemned “new-age interpretation and appropriation of Hopi religious practices [and]…self appointed leaders and spokespersons.” Thus any outsider claiming to represent the Hopi, or claiming to be teaching Hopi traditions or expounding on Hopi prophecy is either engaged in deception or fraud, or deluded. Several outsiders claiming to be Hopi spokesmen actually suffer from mental illness. | + | In 1997, a meeting by the Hopi religious priesthoods decided to restrict access to Hopi villages. The meeting condemned “new-age interpretation and appropriation of Hopi religious practices [and]…self appointed leaders and spokespersons.”<ref>Issues- Press Releases from Hotevilla Priesthood Assembly,” http://web.archive.org/web/20030221145415/www.infomagic.net/~hoatvela/issues.html, accessed 8-18-10</ref> Thus any outsider claiming to represent the Hopi, or claiming to be teaching Hopi traditions or expounding on Hopi prophecy is either engaged in deception or fraud, or deluded. Several outsiders claiming to be Hopi spokesmen actually suffer from mental illness. |
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| The central reason for Hopi secrecy is the frequent lies, distortions, and abuse of their spiritual traditions. Their isolation and semi-pacifism (most Hopi will only fight if directly attacked) leads many outsiders to deeply romanticize and exoticize Hopi tradition, projecting their fantasies of a purer and better world upon them. Spiritual exploiters and imposters have frequently taken advantage of the longings of such seekers, seeking to build cults, influence, and power, and gain money or sexually abuse their followings. | | The central reason for Hopi secrecy is the frequent lies, distortions, and abuse of their spiritual traditions. Their isolation and semi-pacifism (most Hopi will only fight if directly attacked) leads many outsiders to deeply romanticize and exoticize Hopi tradition, projecting their fantasies of a purer and better world upon them. Spiritual exploiters and imposters have frequently taken advantage of the longings of such seekers, seeking to build cults, influence, and power, and gain money or sexually abuse their followings. |
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| Beware, then, of any one person professing to be a traditional spokesperson for the Hopi or even a "traditional’ Hopi. No one person can possibly speak for all Hopi people. Some who profess to do so do not practice the beliefs of Hopi religion or participate in its priesthoods. | | Beware, then, of any one person professing to be a traditional spokesperson for the Hopi or even a "traditional’ Hopi. No one person can possibly speak for all Hopi people. Some who profess to do so do not practice the beliefs of Hopi religion or participate in its priesthoods. |
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− | The following list includes non-Hopi individuals who are known to profit from Hopi spirituality and culture. Contrary to their claims, none of these individuals are Hopi (either through birth or adoption), represent the Hopi, or speak for any Hopi "elders." We urge you not to donate any money to their causes, purchase their literature, or attend their gatherings."'' | + | The following list includes non-Hopi individuals who are known to profit from Hopi spirituality and culture. Contrary to their claims, none of these individuals are Hopi (either through birth or adoption), represent the Hopi, or speak for any Hopi "elders." We urge you not to donate any money to their causes, purchase their literature, or attend their gatherings."''<ref>Hopi Nation, Cultural Theft and Misrepresentation,” http://web.archive.org/web/20040404070957/http://www.hopi.nsn.us/Pages/Culture/misrep.html, accessed 8-18-10</ref> |
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| The Hopi Nation warnings went on to specifically warn about the following people falsely claiming to know or teach Hopi prophecy: | | The Hopi Nation warnings went on to specifically warn about the following people falsely claiming to know or teach Hopi prophecy: |
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| *Roy Steevensz AKA Roy Little Sun, who is Indonesian but impersonates being a Hopi elder. Steevensz was permanently banned from the Hopi Reservation in 1995 after using the names of Hopi elders in a fraudulent charity. His ex-wife described him as suffering from mental illness worsened by drug abuse. | | *Roy Steevensz AKA Roy Little Sun, who is Indonesian but impersonates being a Hopi elder. Steevensz was permanently banned from the Hopi Reservation in 1995 after using the names of Hopi elders in a fraudulent charity. His ex-wife described him as suffering from mental illness worsened by drug abuse. |
| *Christopher Walker, who falsely claims to have permission from the Hopi to perform ceremonies, many of which are not even Hopi such as Sundances and sweatlodges. | | *Christopher Walker, who falsely claims to have permission from the Hopi to perform ceremonies, many of which are not even Hopi such as Sundances and sweatlodges. |
− | *The late Craig Carpenter was a man of mixed Mohawk and white ancestry claiming to be a Hopi messenger. Condemned by the Hopi tribal council, Carpenter spoke frequently in Europe. A friend, Gary Morris, described Carpenter as suffering greatly from mental illness until his death in 2006. | + | *The late Craig Carpenter was a man of mixed Mohawk and white ancestry claiming to be a Hopi messenger. Condemned by the Hopi tribal council, Carpenter spoke frequently in Europe. A friend, Gary Morris, described Carpenter as suffering greatly from mental illness until his death in 2006.<ref>“The Late Craig Carpenter,” http://www.newagefraud.org/smf/index.php?topic=288.0, accessed 8-18-10</ref> |
− | *Robert Stoup AKA Limping Snow Wolf variously claims to be Lenape or Seneca, and poses as a keeper of Hopi prophecy. The Hopi Nation issued a cease and desist order to him, but Stoup continues his impersonation. | + | *Robert Stoup AKA Limping Snow Wolf variously claims to be Lenape or Seneca, and poses as a keeper of Hopi prophecy. The Hopi Nation issued a cease and desist order to him, but Stoup continues his impersonation.<ref>“Limping Snow Wolf,” http://www.newagefraud.org/smf/index.php?topic=1362.0, accessed 8-18-10</ref> |
− | *John Kimney, a white man who calls himself Eesawu, was formally asked by the Hopi Nation to quit posing as a keeper of Hopi prophecy. The tribal preservation office was especially angered by Kimney making money off his claims about prophecy. Kimney at first agreed to stop, then reneged on his promise. | + | *John Kimney, a white man who calls himself Eesawu, was formally asked by the Hopi Nation to quit posing as a keeper of Hopi prophecy. The tribal preservation office was especially angered by Kimney making money off his claims about prophecy. Kimney at first agreed to stop, then reneged on his promise.<ref>“Hopis Mum on Prophecies,” http://www.gallupindependent.com/1999-2001/11-06-00.html</ref> |
− | *Robert Morning Sky claims to be Hopi and Apache. He first came to public attention because of the so called Hopi Blue Star Prophecies. But Morning Sky himself admits that he invented the Blue Star Prophecies and they are not part of actual Hopi tradition or prophecy. An article titled, "The Blue Star Hoax" that appeared in LEADING EDGE #95, included this passage. *“Among other things, Morning Sky, a Hopi, claimed that the fabled ‘Blue Star’ does not exist in Hopi legends, teachings or mythology. It was a term that he invented in the early 1970s that has since been pirated by researchers who falsely claimed to have spent time with Hopi Elders learning the secrets of the Blue Star Kachina (a kachina that Morning Sky says doesn't exist), and channelers, psychics and clairvoyants who claim to have received Blue Star revelations from their spiritual sources.” Yet a number of people still push the Blue Star Prophecies as authentic. | + | *Robert Morning Sky claims to be Hopi and Apache. He first came to public attention because of the so called Hopi Blue Star Prophecies. But Morning Sky himself admits that he invented the Blue Star Prophecies and they are not part of actual Hopi tradition or prophecy. An article titled, "The Blue Star Hoax" that appeared in LEADING EDGE #95, included this passage. *“Among other things, Morning Sky, a Hopi, claimed that the fabled ‘Blue Star’ does not exist in Hopi legends, teachings or mythology. It was a term that he invented in the early 1970s that has since been pirated by researchers who falsely claimed to have spent time with Hopi Elders learning the secrets of the Blue Star Kachina (a kachina that Morning Sky says doesn't exist), and channelers, psychics and clairvoyants who claim to have received Blue Star revelations from their spiritual sources.” Yet a number of people still push the Blue Star Prophecies as authentic.<ref>NHNE News Brief,” http://www.nhne.com/newsbriefs/nhnenb42.html, accessed 8-18-10</ref> |
− | *Among them is Miriam Delicado, who also is a major figure in UFO circles. In addition to relying on the false Blue Star Prophecy, she also claims to speak on behalf of Martin Gashweseoma. Gashwesoma is not an authority among the Hopi and was specifically condemned by actual Hopi priests. Delicado was specifically asked by the Hopi tribal council to stop her misrepresentation of both Gashwesoma’s status and Hopi prophecy. She refuses. | + | *Among them is Miriam Delicado, who also is a major figure in UFO circles. In addition to relying on the false Blue Star Prophecy, she also claims to speak on behalf of Martin Gashweseoma. Gashwesoma is not an authority among the Hopi and was specifically condemned by actual Hopi priests. Delicado was specifically asked by the Hopi tribal council to stop her misrepresentation of both Gashwesoma’s status and Hopi prophecy. She refuses.<ref>“Issues.” “The Dream Masters,” http://www.thedreammasters.org/hopi/martingashweseoma.php, accessed 8-18-10</ref> |
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| + | There is a single genuine example of Hopi prophecy which Hopi elders wished to share with the world, and chose to do so using their own spokesmen. Thomas Banyacya was a Hopi conscientious objector in World War II. He refused to serve in the US Army and was imprisoned along with Amish, Mennonites, Quakers, and other religious pacifists. When the US dropped atomic bombs on Japan, Hopi elders saw in this the fulfillment of Hopi prophecy about a “gourd of ashes” that would spread poison from the air, with the potential to destroy the world. Hopi prophecies also spoke of a “building of mica on the eastern shore.” Hopi elders believed this prophecy foretold the then-new United Nations building. Banyacya was appointed their tribal spokesman and sent to warn the outside world of the dangers of nuclear weapons and work for peace. Lobbying tirelessly and speaking for nearly forty years against war, materialism, and environmental destruction, in 1992 Banyacya finally spoke at the United Nations Assembly. Speaking in the traditional way, without notes and spontaneously, Banyacya described the prophecy and called for world peace, also carrying out a Hopi blessing with corn pollen in the General Assembly. His mission accomplished, the Hopi Nation maintains the only prophecy to be shared with the world was a success in averting disaster for mankind. Hopi Nation spokesmen strongly deny there are any further prophecies to be shared with outsiders.<ref>Robert Thomas Jr., “Thomas Banyacya, Teller of Hopi Prophecy to World,” http://www.nytimes.com/1999/02/15/us/thomas-banyacya-89-teller-of-hopi-prophecy-to-world.html, accessed 8-19-10. “Hopis Mum on Prophecies.”</ref> |
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− | There is a single genuine example of Hopi prophecy which Hopi elders wished to share with the world, and chose to do so using their own spokesmen. Thomas Banyacya was a Hopi conscientious objector in World War II. He refused to serve in the US Army and was imprisoned along with Amish, Mennonites, Quakers, and other religious pacifists. When the US dropped atomic bombs on Japan, Hopi elders saw in this the fulfillment of Hopi prophecy about a “gourd of ashes” that would spread poison from the air, with the potential to destroy the world. Hopi prophecies also spoke of a “building of mica on the eastern shore.” Hopi elders believed this prophecy foretold the then-new United Nations building. Banyacya was appointed their tribal spokesman and sent to warn the outside world of the dangers of nuclear weapons and work for peace. Lobbying tirelessly and speaking for nearly forty years against war, materialism, and environmental destruction, in 1992 Banyacya finally spoke at the United Nations Assembly. Speaking in the traditional way, without notes and spontaneously, Banyacya described the prophecy and called for world peace, also carrying out a Hopi blessing with corn pollen in the General Assembly. His mission accomplished, the Hopi Nation maintains the only prophecy to be shared with the world was a success in averting disaster for mankind. Hopi Nation spokesmen strongly deny there are any further prophecies to be shared with outsiders.
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| Footnotes | | Footnotes |
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− | *“Visitor Guidelines,” http://web.archive.org/web/20030221150743/www.infomagic.net/~hoatvela/visitors.html, accessed 8-18-10.
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− | *“Issues- Press Releases from Hotevilla Priesthood Assembly,” http://web.archive.org/web/20030221145415/www.infomagic.net/~hoatvela/issues.html, accessed 8-18-10.
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− | *Hopi Nation, Cultural Theft and Misrepresentation,” http://web.archive.org/web/20040404070957/http://www.hopi.nsn.us/Pages/Culture/misrep.html, accessed 8-18-10.
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− | *“The Late Craig Carpenter,” http://www.newagefraud.org/smf/index.php?topic=288.0, accessed 8-18-10.
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− | *“Limping Snow Wolf,” http://www.newagefraud.org/smf/index.php?topic=1362.0, accessed 8-18-10.
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− | *“Hopis Mum on Prophecies,” http://www.gallupindependent.com/1999-2001/11-06-00.html
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− | *“NHNE News Brief,” http://www.nhne.com/newsbriefs/nhnenb42.html, accessed 8-18-10.
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− | *“Issues.” “The Dream Masters,” http://www.thedreammasters.org/hopi/martingashweseoma.php, accessed 8-18-10.
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− | *Robert Thomas Jr., “Thomas Banyacya, Teller of Hopi Prophecy to World,” http://www.nytimes.com/1999/02/15/us/thomas-banyacya-89-teller-of-hopi-prophecy-to-world.html, accessed 8-19-10. “Hopis Mum on Prophecies.”
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| [[category:Plastic Shamans]] | | [[category:Plastic Shamans]] |