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==PoV Activities and Mode of Operation in Canada==
 
==PoV Activities and Mode of Operation in Canada==
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The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. The other is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).  
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The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>
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The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).  
    
The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).  
 
The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).  
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