− | The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. The other is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), and Iskut Band (Tahltan). | + | The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. The other is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, and the Iskut Band (Tahltan). |
| The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola). | | The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola). |